When The New York Times began publishing its series, President Richard Nixon became incensed. His words to National Security Advisor Henry Kissinger included "People have gotta be put to the torch for this sort of thing..." and "Let's get the son-of-a-bitch in jail."  After failing to get The New York Times to stop publishing, Attorney General John Mitchell and President Nixon obtained a federal court injunction that The New York Times cease publication of excerpts. The newspaper appealed and the case began working through the court system. On June 18, 1971, The Washington Post began publishing its own series. Ben Bagdikian , a Post editor, had obtained portions of the papers from Ellsberg. That day the Post received a call from the Assistant Attorney General, William Rehnquist , asking them to stop publishing. When the Post refused, the . Justice Department sought another injunction. The . District court judge refused, and the government appealed. On June 26, 1971, the . Supreme Court agreed to take both cases, merging them into New York Times Co. v. United States 403 US 713. On June 30, 1971, the Supreme Court held in a 6–3 decision that the injunctions were unconstitutional prior restraints and that the government had not met the burden of proof required. The justices wrote nine separate opinions, disagreeing on significant substantive issues. While it was generally seen as a victory for those who claim the First Amendment enshrines an absolute right to free speech , many felt it a lukewarm victory, offering little protection for future publishers when claims of national security were at stake. 
The second greatest mystery in poetry is that we have no theory of vowel gradation, as in Frost’s “After Apple-Picking,” where “sleep” and “fell” and “dreaming” and “tell” mimic “feel” and “felt” and “bleed” and “bled” of the irregular verbs. The third enigma is the lapse in possible descriptions of paraphonic patterns in “Ode to a Nightingale.” Here’s an example from “Moby-Dick:” “Tic-Dolly-row,” or “tic douloureux.”
God is not bound to human form nor is God bound to any of the laws of physics or reality that are recognized by modern day science(Proverbs 15:3) This means that God can and does appear in a multitude of forms and situations. We must be careful not to put God into human restraints: God is not subject to the same terms that we judge our fellow men and women(Job 11:7-9). In this way God is all around us, even inside our hearts. God knows us like we know ourselves because we all have a little piece of God in ourselves, this furthers the fact that no one can be without God. Even people who are commonly considered immoral or evil have God in them or around them; just because one does not believe in God does not mean God is not present so even murderers and stone cold criminals have God in their life.