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The title has inspired other books in a snowclone fashion. William E. Connolly 's Why I Am Not a Secularist (2000) deals directly with various aspects of Russell's argument. He sees Russell's approach as an attempt to exchange a previous center of gravity in public life, based on a Jewish-Christian heritage, with another that is secular-minded. Connolly doubts this exchange of one one-fits-all authoritative approach to public ethics and public reason for a new one that all "reasonable" citizens should abide by.  He asks instead for new forms of public engagement that allow for more and more varied perspectives to interact (and restrain) each other. He counts on various important philosophers, from Nietzsche , Freud , and Judith Butler to Michael J. Shapiro and Michel Foucault to have provided such views. Connolly argues that Russell-style secularism, although admirable in its values, may undercut its own goals of freedom and diversity as a result of a narrow and intolerant understanding of the public sphere and reason.